Hey, so... bit of a different one. I've been receiving lots of replies to the original Dungeon Meshi video telling me I am wrong because the Ryoko Kui recently said in an interview that Laios is normal, which isn't really an argument so much as a... well, I dunno. Seems like it's skipping thinking about the video and instead pointing out that I author thinks I'm wrong. So I did some digging, and I've come to a different conclusion than they did on what Kui said. This video is meant to defend my original position in Spelunking Across the Spectrum as still valid, even if the author disagrees. I explore this from a couple angles, from analyzing what she's saying, re-litigating my position inside her terms, to explaining what Death of the Author is (no, it's not a threat to Kui).
I am certain when the second season of Dungeon Meshi comes out, I will be making a video about it, so if you want some more responses to more constructed criticisms of that video, please wait (amount of time) for those responses, because there are valid criticisms! I thank y'all for caring enough to write them. I hope you enjoy this, and future works surrounding Dungeon Meshi.
Grabby Hand came from pngtree.com
Videos Mentioned:
@superdude10000 (me) - Dungeon Meshi - Spelunking On the Spectrum - https://www.youtube.com/watch?v=SsclZHp0orE
@alexander_avila - Tik Tok Gave Me Autism: The Politics of Self Diagnosis - https://www.youtube.com/watch?v=x4ieMzbXiRA
@LindsayEllisVids - Death of the Author - https://www.youtube.com/watch?v=MGn9x4-Y_7A
@alexander_avila - Are They Gay? - Miguel and Tulio from The Road to El Dorado - https://www.youtube.com/watch?v=j4kYiMy_Ph4
@JosephAndersonChannel - Subjectivity is Implied - https://www.youtube.com/watch?v=Gu8u2SxarEE
Chapters:
00:00 Intro
01:29 The Question
02:17 (My Personal Side of) The Aftermath
02:58 What Did She Mean By That?
04:15 The Unevenness of Universal Experience
07:23 Laios's Strength Against the Odds
09:45 Disagreements & Delusions
10:57 "Is Kui Autistic?" & Cultural Differences
13:14 Death of the Author
16:38 Subjectivity is Implied
17:58 Conclusion
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